eddie mabo speech transcript
In going down this track we have to understand and have to get these institutions to understand that there is a fair dinkum business case for doing this because we have had enough of welfare and charity. Mabo Day occurs annually in Australia on 3rd June. You and I know all too well that we live shorter, poorer lives than our non-Aboriginal counterparts. Watch all your favourite ABC programs on ABC iview. Transcript notes - MABO, Eddie, RICE, James v State of Queensland and Commonwealth of Australia, ITM1641344 Mabo Day is an official holiday in the Torres Shire, celebrated on 3 June. The most important revelation arising from Eddie Mabo's claim and the High Court's decision was that an ancient title connected to the traditional occupation of the land by Aboriginal and Islander people had survived the . They ruled that the Mabo decision in no way challenges the legality of non-Aboriginal land tenure. Eddie Mabo was a staff member at JCU, working as a groundsman from 1967 to 1971. We go on, he said, ever, ever, ever on. 10. Sign up for free to create engaging, inspiring, and converting videos with Powtoon. Ten years before, Eddie Koiki Mabo and his comrades started the legal battle for the recognition of the Meriam people and the ownership of Mer Island. He was a Meriam man and grew up on Mer, part of the Murray Island Group in the Torres Strait. Words makaratta. We all know about the legacy of native title left by Meriam and Murray Islanders Edward Koiki Mabo, David Passi and James Rice. "If Koiki Mabo were alive today he would be an angry man," says Malezer. Volume 1 (227pp), Volume 2 (58pp). "I think that like many others, I was trying to deal with something that was new, that was undefined," Kennett told The Age newspaper. Mabo ended up on the mainland working a number of jobs, including labouring on the railways. At: http://www.austlii.edu.au/au/journals/ALRCRefJl/2009/15.html#FootnoteB6 (viewed 9 June 2015). Eddie Mabo (left) and . It does not create any new rights, but rather reaffirms the rights that exist in many other international treaties and conventions. But the . And he knew truth. Land claim, 1981-1992 In 1981, at a conference on indigenous land rights in Townsville, a decision was made to pursue a native land title claim for the people of the Murray Islands in the High Court of Australia. You Murray Islanders have won that court case. My predecessor Dr Tom Calma explained the impact of never implementing a social justice package in 2008: this abyss is one of the underlying reasons why the native title system is under the strain it is under today[5]. This dispossession occurred largely without compensation, and successive governments have failed to reach a lasting and equitable agreement with Aboriginal peoples and Torres Strait Islanders concerning the use of their lands.[12]. "Koiki was ambitious for himself and for his people." To seek justice we had to speak the words of British law. In 1981, Eddie Mabo delivered a speech at James Cook University in Queensland, where he challenged the widely accepted belief of ownership and inheritance of land on Murray Island. This was not empty land. But he was wrong. For Indigenous peoples around the world, the Declaration has been a means by which they can free themselves from the shackles of colonialism and share equitably in the benefits of development.[8]. Document: 00003849.pdf 1 Page(s) Speech at the Gurindji Land Ceremony. I have heard it at dawn as the earth crackles, the river waters run, and the animals stir as the Sun peers above the hills and the light strikes the trees on my beloved Wiradjuri country. However, whilst the right to development is about improvements in economic and material outcomes, it is also about our rights as Indigenous peoples to self-determination and our rights to control our natural wealth and resources. He was another victim of Terra Nullius, like so many of his fellow indigenous people had been before him. The Roundtable included a diverse range of Aboriginal and Torres Strait Islander people, with nearly 50 people in total from as far and wide as the Torres Straits, the Gulf of Carpentaria, Cape York, Sydney, the Kimberley and Darwin. I like words. Another similarity is something that sometimes we do not acknowledge enough. : he world to possession and I emfphasise Opossessions Well, Australia now stands at a moment of history. Aboriginal and Torres Strait Islander peoples are advised that this site may contain names, images or voices of people who have passed away. In 2014, Australia ranked second after Norway, in the United Nations Human Development Index,[9] a position that would seem to indicate that we all enjoy a quality of life superior to most others in the world. A case was made, and took 10 years to reach a decision. I also acknowledge Meriam PBC Chair Mr Doug Passi. It felt in this case that the time had come. Reynolds struck up a friendship with Eddie Mabo, who was then a groundsman and gardener at James Cook University. Eddie Mabo was a man of courage and principle who fought for the inherent rights of the Meriam people, and ultimately for the rights of all Torres Strait Islanders and Aboriginal peoples. [1] Cast [ edit] Jimi Bani as Eddie Mabo Gedor Zaro as Young Eddie Deborah Mailman as Bonita Mabo (ne Neehow) "He became a driven man," says his friend and documentary maker, Trevor Graham. He was another victim of Terra Nullius, like so many of his fellow indigenous people had been before him. The tools to guide us with a new conversation with Government around the full realization of our rights in relation to land and native title can be found in the UN Declarations on the Rights of Indigenous Peoples and the Right to Development. That nearly a third of our land mass is Indigenous owned is testament to this. But alongside . Eddie Koiki Sambo was born on June 29, 1936 on the Torres Strait island of Mer, also known as Murray Island. This needs to change. The Mabo decision What is the Mabo decision? This is our land. eddie began his Journey on changing the rights by Making a speech at a land rights conference at the James Cook University his speech explained the traditional land owners and the inheritance system that . Eddie Mabo was a Torres Strait Islander activist. Eddie Mabo of Mer island in the Torres Strait spent a decade seeking official recognition of his people's ownership of Mer and on 3 June 1992, the High Court of Australia agreed, rejecting the doctrine that Australia was terra nullius (land belonging to no-one) at the time of European settlement. And he was right. This link is the basis of the ownership of the soil, or better, of sovereignty., "This is the torment of our powerlessness.". The golden house of is collapses and the world of becoming ascended.". the belief that Australia and its islands belonged to no-one when claimed by the British in 1770) in a landmark court . Can I also acknowledge all you here today who have come together to work out how we can access our land, seas and waters easier and quicker, but who have also come to talk to each other about how we can make better use of our estates to make life a little better for the rest of our mob out there. Barrister Ron Castan, Eddie Mabo and barrister Bryan Keon-Cohen at . This was our land. I want to begin by honouring and quoting the words of the now late chief justice of the High Court of Australia, Sir Gerard Brennan,the words he wrote in his lead judgement in the Mabo case: The common law itself took from Indigenous inhabitants any right to occupy their traditional land, exposed them to deprivation of the religious, cultural and economic sustenance which the land provides, vested the land effectively in the control of the imperial authorities without any right to compensation and made the Indigenous inhabitants intruders in their own homes and mendicants for a place to live. It was suggested that we, as Aboriginal and Torres Strait Islander peoples, needed to think outside of the box when it comes to this issue. Text 1936 He was, if you like, an Australian Nelson Mandela, someone who led his people in a struggle against incalculable odds, to what was rightfully theirs. Words like the Uluru Statement from the Heart: We, gathered at the 2017 National Constitutional Convention, coming from all points of the southern sky, make this statement from the heart: Our Aboriginal and Torres Strait Islander tribes were the first sovereign Nations of the Australian continent and its adjacent islands, and possessed it under our own laws and customs. Stan Grant is the ABC's international affairs analyst and presents China Tonight on Monday at 9:35pm on ABC TV, and Tuesday at 8pm on the ABC News Channel, anda co-presenter of Q+A on Thursday at 8:30pm. What's the least amount of exercise we can get away with? Eddie Mabo's dream had come true; a meeting of minds to address the issue of Aboriginal land . They claimed that Murray Island (Mer) and surrounding islands and reefs had been continuously inhabited and exclusively possessed by the Meriam people . From 1973-1983 he established and became director of the Black Community School in Townsville. De Rose Hill is a landmark case because it represents a significant moment in time in the native title space. The world of becoming ascends. They both endured early hard lives that steeled them for the struggles that would eventually come their way. That's why the legal decision is universally known as "Mabo". It would most likely still be in place had it not been for Eddie Koiki Mabo. Born in 1936, he grew up in the village of Las on the north bend of Mer Island. Eddie Koiki Mabo: A Meriam man, husband to Bonita Mabo and father to 10 children. Make an Impact. He told them of his dream of ending his days on Murray Island, on the ancestral land that had been handed down through his family for 15 generations. Eddie Mabo's legal pursuit of these issues resulted in one of the most significant legal cases in Australian history, in that it completely overturned the idea of terra nullius (land belonging to no-one) and challenged traditionally held beliefs about how Australia came into being, and about ownership of land. A while back I read a business management book by an American, Leon C. Megginson. On 3 June 1992, six of the seven High Court judges upheld the claim and ruled that the lands of . He also co-operated with members of the Communist Party, the only white political party to support Aboriginal campaigns at the time. The debate about Mabo's legacy still goes on today, Many indigenous Australians still live in poverty, Bakhmut attacks still being repelled, says Ukraine, AOC under investigation for Met Gala dress, Mother who killed her five children euthanised, Canadian grandma helps police snag phone scammer, The children left behind in Cuba's exodus, Zoom boss Greg Tomb fired without cause. JCU websites use cookies to enhance user experience, analyse site usage, and assist with outreach and enrolment. More information. To strengthen our democracy as Eddie Mabo strengthened our law. A number of key challenges that face Aboriginal and Torres Strait Islander people were explored, particularly when it comes to the full realization of our rights under land rights and native title. Eddie Mabo had challenged the very ideological establishment of Australia and the first Australians. I have previously spoken at length about the importance of the Declaration on the Rights of Indigenous Peoples, which contains 46 articles on the rights that Indigenous peoples all around the world hold. He was right. They reflect the period in which they were created and are not the views of the National Archives. But that's just 11% of Australia's land mass. It was awarded Best Documentary at the Australian Film Institute Awards and the Sydney Film Festival.It also received the Script Writing Award at the New South Wales Premier's Literary Awards. Australia owes you a great debt. The truth: This was his land. Their hard fought battle against the Queensland government finally consigned the lie of terra nullius to the historical dustbin and recognised the unique rights that we hold as Aboriginal and Torres Strait Islander peoples to our traditional land and waters. Read about our approach to external linking. In 1974, he became involved in a discussion with two academics. It is clear that the current system has not delivered what had initially been intended to Aboriginal and Torres Strait Islander peoples. His mother passed away shortly after his birth and he was adopted by his maternal Uncle and Aunt, Benny and Maiga Mabo in line with Islander . The assumptions were quite erroneous, of course, but Terra Nullius was set in unshakeable motion and stayed rooted in place for two hundred years, even though Aborigines had been in Australia for at least 40,000 years. JCU celebrates the history-making Mabo decision with the long establishedEddie Koiki Mabo Lecture Series, an annual public commemorative presentation by a prominent person who has made a significant contribution to contemporary Australian society. Of law. The preamble to the Native Title Act makes it clear that the objectives of the legislation are to: rectify the consequences of past injustices by the special measures contained in the Act to ensure that Aboriginal peoples and Torres Strait Islanders receive the full recognition and status within the Australian nation to which history, their prior rights and interests, and their rich and diverse culture, fully entitle them to aspire.[11]. In particular, Roundtable participants lamented the lack of governance skills amongst Aboriginal and Torres Strait Islander landholders to successfully engage in business development and to manage their estates. The Mabo decision was handed down on June 3, 1992 in the High Court's grand courtroom in Canberra. This activity encourages children to write down their knowledge in a structured report . At http://hdr.undp.org/sites/default/files/reports/264/hdr_2003_en_complete.pdf (viewed 9 June 2015). 23 Nov 1990 - 21 Oct 1994 Library at the University College of Townsville, Queensland. The Declaration incorporates four fundamental human rights principles that can be categorised as: However, the UN Declaration on the Right to Development has been a lesser-known cousin to the Declaration on the Rights of Indigenous Peoples. At http://www.humanrights.gov.au/publications/native-title-report-2008 (viewed 5 June 2015). These legal challenges continued into the 20th century rulings maintained the legitimacy of the Crown but could not extinguish completely the Aboriginal claims. Eddie Koiki Mabo was an advocate of the 1967 Referendum, fighting for equal rights including education. And in some cases native title had become a millstone, almost drowning people in a sea of regulation, red tape and process without any semblance of necessary support. Edward Koiki Mabo ( n Sambo; 29 June 1936 - 21 January 1992) was an Indigenous Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights in Australia, in particular the landmark decision of the High Court of Australia that recognised that indigenous rights to land had continued after the British Participants in Broome identified there was a real need to have a new conversation with Government around Indigenous land and property rights and how this might translate into sustainable economic development. The conference, 'Land Rights and the Future of Australian Race Relations', was sponsored by the Townsville Treaty Committee and the James Cook University's Student Union. AAP. Others, mainly white opponents, regarded the judgement as a mistake. Rachel Perkins, director of the new film, says Mabo's is "an iconic story in the tradition of great Australian tales, how a man, his wife and his mates profoundly changed the nation". Twenty three years after the Mabo decision we are going through another adaption as we talk about how we can start to enjoy the benefits that come from land ownership in the same way that is open to all other Australians, without compromising our unique rights as Aboriginal and Torres Strait Islander people. I honour your Elders that have come before you, those that are here today and I wait in optimistic anticipation for those Elders who are yet to emerge. Importantly, the Roundtable highlighted that despite previous promises around compensation for historical dispossession, this has not yet materialized. He married Bonita, his teenage sweetheart and with whom he had 10 children in a loving partnership that lasted 30 years. 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Eddie Koiki Mabo (c. 29 June 1936 - 21 January 1992 [1]) was an Australian man from the Torres Strait Islands known for his role in campaigning for Indigenous land rights and for his role in a landmark decision of the High Court of Australia which overturned the legal doctrine of terra nullius ("land belonging to nobody") which characterised It was also a flagrant disregard of Britain's own existing laws, which stated that the Aboriginal people did have title rights over their own land. Aboriginal and Torres Strait Islander viewers are advised that this resource and resource page may contain the image, name or voice of deceased persons. In-text: (Two generations talk about the impact of the 1967 Referendum and the 1992 Mabo Decision, 2019) Your Bibliography: Time Out Sydney. Six weeks later his father died. This case, I said thisman Mabo will change Australia. Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context. Eddie Koiki Mabo was a Torres Strait Islander, known for his role in campaigning for Indigenous land rights and for the landmark decision of the High Court of Australia that overturned the legal doctrine of terra nullius ('land belonging to nothing, no one') which characterised Australian law with regards to land and title. Transcript. His mother died during childbirth and he was raised by his mother's brother, Benny Mabo . That permission was denied. When democracy is teetering and autocracy is rising. However the Federal Court found that the South Australian government were liable for an undisclosed amount to the Nguraritja people for parcels of land over which, but for the prior extinguishing acts of government, they would have held native title. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. In fact, the court went to considerable lengths to establish that the impact of its judgment will be minimal on non-Aboriginal Australians. I have been honoured in the last six weeks by being asked to deliver both the Eddie Koiki Mabo Lecture here today and the Rob Riley Memorial Lecture on Friday the 8 th of May in Perth. In 1973 Mabo founded the Black Community School in Townsville, which was created to educate Aboriginal and Torres Strait Islander children and preserve traditional knowledge and practices. We did not end. Other forms of recognition have been added. Friends we are the First Peoples of this country and we are the oldest living culture in the world because of our ability to adapt to ever changing environments and circumstances. Today I want to talk about how Aboriginal and Torres Strait Islander peoples can be the leaders to grasp new opportunities that will leave a legacy for generations to come. B12 of 1982 in the High Court of Australia). Of invasion. This is yet another reason why a development approach is so urgently needed. For the love of his family and tradition, he fights for his land on Murray Island. The Mabo Case Eddie Mabo is widely known for his plight to regain land rights for both Aboriginal and Torres Strait Islander people. Yet, the first colonialists decided, for commercial reasons, to ignore all that and peddle the view that Aboriginal people were primitive, disorganised, culture-less creatures who deserved no rights over land. In the context of Aboriginal and Torres Strait Islander peoples, Governments have committed themselves to the economic development of our communities. There were three key components to this: As you will know, the first two of these three components have been implemented, with varying degrees of success and impact on our communities over the years. Court cases in the mid-19th century challenged the idea of British settlement at the time the rulings were in favour of the Crown. Mabo v Queensland (No 1) was heard in 1986and 1988. We are currently not sharing in the developmental prosperity for which Australia is known. In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer. Mabo and his fellow plaintiff's fought for land on Mer - their ancestral gardens and home. active, free and meaningful participation in development; self-determination and full sovereignty over natural wealth and resources. Gail, to your Mum Bonita, to Eddie Junior, Wannee, Bethal, Celuia, Ezra, Mario, Malita, Malcolm, Jessie and to you Gail, can I pay special tribute to for the generosity of you all in giving your husband and Dad to us. When I looked over the lives of these two great Australians I was struck by the similarities of their struggles and the qualities they each . The Mabo decision was named after Eddie Mabo, the The remarkable life story of Eddie 'Koiki' Mabo; a Torres Strait Islander who left school at the age of 15, yet spearheaded the High Court challenge that overthrew the fiction of terra nullius. (Transcript), 2014 Presentation byMs Shannan Dodson, Digital Campaign Manager, Recognise Australia. He immediately saw the injustice of it and from then on dedicated his life to reversing it. It was on 3 June 1992 that the Australian High Court overturned more than 200 years of white domination of land ownership. He's recorded as saying: "No way, it's not theirs, it's ours." These things range from various legal and administrative barriers that are placed on us once a native title determination has been made and includes various tax and regulatory standards placed on Aboriginal and Torres Strait Islander communities in the post determination phase, conflicts between individual and communal property interests and issues arising from the conversion of title. Milosz wrote into the horror of the 20th century as he saw war all around him. We acknowledge Aboriginal People and Torres Strait Islander People as the first inhabitants of the nation, and acknowledge Traditional Custodians of the Australian lands where our staff and students live, learn and work. Several cabinet papers from the time of the Mabo decision reflect on its likely ramifications, including: The National Archives of Australia acknowledges the traditional owners and custodians of Country throughout Australia and acknowledges their continuing connection to land, sea and community. Our people know han. When I looked over the lives of these two great Australians I was struck by the similarities of their struggles and the qualities they each share. The judges satisfied themselves that Aboriginal people had been in Australia first, did have a long, rich culture that denoted civilisation and had voluminous evidence of land demarcation, usage and inheritance, to back up their claims of longevity and history. In a snapshot. In 1992 the High Court handed down its historic ruling. "If ever a system could be called a government of laws," he said, "it is shown in the evidence before me.". On 3 June 1992, the High Court of Australia ruled in favour of limited native title. As the Broome Roundtable highlighted, this remains one of the key unresolved issues facing Aboriginal and Torres Strait Islander peoples and their quest for ongoing economic development. While working as a gardener at James Cook University, he found out through two historians that, by law, he and his family did not own their land on Mer. I also acknowledge the Minister for Indigenous Affairs, Nigel Scullion who is here today and my colleague Tim Wilson, our Australian Human Rights Commissioner. Participants identified that we need to start considering the role of the financial services industry, as well as agencies such as Indigenous Business Australia and the Indigenous Land Corporation in the context of our economic development. [1] J Altman., (2014) Scullion Peddles pipedream reforms, Journal of Indigenous Policy, At: http://www.austlii.edu.au/au/journals/JlIndigP/2014/33.pdf (viewed 5 June 2015). Until Mabo, we had been a forgotten people, even though we knew that we were in the right.". Mabo said was that it is my fathers & grandfather's, grandmother's land, I am related to it, it is my identity. He's recorded as saying: "No way, it's not theirs, it's ours." But he was wrong. British law was the law of the colony and usurped and superseded Aboriginal law. . Our landsings gently a song of sadness. 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